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  1. Discourses of Educational Rights in Philosophy for Children: On the Theoretical and Practical Merits of Philosophical Education for Children.Aireen Grace Andal - 2019 - AVANT. Trends in Interdisciplinary Studies 11 (2).
    This article aims to put into dialogue Philosophy for Children (P4C) and education rights. Whereas rights have robust conceptualizations and have been the topic of many scholarly discussions, scholarship on P4C still has a lot to unpack for a more expansive understanding, especially when scaled up to the level of rights. This work asks whether or not the rhetoric of “rights” can be used to discuss if P4C has a rightful place to be a mandatory part of school curriculum. Thus (...)
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  2. “Unmapping” the Ural Playscapes: An Analysis of Playgrounds and Child Play under the Post-Soviet Urban Transition of Yekaterinburg, Russia.Aireen Grace Andal - 2019 - Laboratorium. Журнал Социальных Исследований 11 (1):5-30.
    This study examines playgrounds as lenses on urban transitions to explain the link between urban transformations and changes in the discourse of play and childhood. Specifically, it compares Soviet public playgrounds and post-Soviet privatized playscapes in the city of Yekaterinburg, Russia, through primary observation and secondary data analysis. Using the framework of social reproduction developed by Cindy Katz and Saskia Sassen to explain how the local forces affect cities, my analysis shows that the shift in the discourse of play and (...)
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  3. Whose Discourse, Whose Ears? Harmony in Dialogic Pedagogy amidst the Post-Truth Noise. [REVIEW]Aireen Grace Andal - 2019 - Dialogic Pedagogy: An International Online Journal 7:C1-C5.
    Commentary on DPJ Editorial by Robin Alexander (2019), Whose discourse? Dialogic Pedagogy for a post-truth world. This commentary adds emphasis on the importance of the four areas of dialogic pedagogy--language, voice, argument and truth-- that Alexander proposes to be invested in and prioritized more. It is argued that dialogic pedagogy will benefit from the development of the current approach to respond to the post-truth era, rather than from looking for new ways to do dialogue. Finally, it is suggested that practitioners (...)
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